Tag Archives: Israel

It’s not a conspiracy theory, it’s a witch hunt

Those pesky Jews…… sorry Israelis.  They know how to make antisemitism work for them.

Over the next few days you will see various posts and feedback from a meeting held in Birkbeck College, London.

Birkbeck flier

The last time I was at Birkbeck was also a fascinating event, looking at a media product to teach students about the suffering of Palestinians and the evils of the Zionist project.  At that meeting I watched a PR lady tell the audience that Israel and the Jewish super wealthy bought politicians and I could buy a copy of a book by the leader of Hamas which promoted the terror activities of the terror group:

The political thought of the Islamic Resistance Movement – Hamas: Written by Khaled Meshaal, 2013 Edition, Publisher: MEMO Publishers [Paperback] [Paperback] [ASIN: B00SLV9MWW]

 

But this meeting was somewhat more vibrant and topical.  This meeting featured the most ardent of the Corbyn supporting Left.   They were there to discuss, in theory, anti Zionism, antisemitism, Palestine and the Left.  But mainly, they were to join in a chorus of hatred against Israel and provide all the narrative that one would ever need to prove that antisemitism

a) doesn’t mean you can’t hate Israel to oblivion,

b) doesn’t exist on the Left and

c) only exists to make victims of the decent people who hate Jews

Amongst the motley crew of decent Left leaning statesmen (or should that be states-people) were representatives of Jews for Justice for Palestinians, Stop the War, Unite against Fascism, veterans of the Left and the culture angle from Tariq Ali.

Others, such as David Collier, Jonathan Hoffman and Richard Millett, will write excellent political analysis of the events of the evening and bare witness to the hate.

birkbeck motley crew

The Motley Crew

So I will tell you just one simple message that tonight’s panel want you to know:

THERE IS NO SUCH THING AS ANTISEMITISM ON THE LEFT, JUST A ZIONIST CREATED MYTH WHICH IS USED TO OBFUSCATE THE CRIMES OF ISRAEL AND DEMONISE THE LEFT

Chief amongst the victims of this malevolent antisemitic myth, Jeremy Corbyn.  If it wasn’t for those pesky scheming Zionists (insert Jews and Israelis) Jeremy would be sailing through to power with an overwhelming majority.  If it wasn’t for those conniving zio lobbyists, Jews wouldn’t have such a hard time with real bigotry.  If it wasn’t for those manipulating Jewish politicos (like Mark Regev) controlling the media airwaves there wouldn’t be a Jew hater in site and if wasn’t for those murdering Israelis killing Palestinian children with gay abandon, Jews the world over would be safe and loved by every decent human being.  And of course, if Israel would just let all those 6, 7, no, 8 million Palestinian refugees from around the world back in to Palestine and let the resulting Arab majority decide what should become of the Israel, then there would be World Peace.  Of course, as we were told by Tariq Ali, no less, the Muslims have a great history of caring for and working with the Jews (albeit he conveniently forgot the near million that were forcibly exiled from all parts of the Arab world around the same time as the State of Israel was created).

As those of you who follow me know, I’ve been writing to Jeremy Corbyn and some of his colleagues for the last 9 months or so on an almost daily basis about his “antisemitism problems”.  His personal relationship with it, his allies, parliamentarians and councillors in the Labour Party who freely bandy antisemitic tropes and his loyal membership who preach antisemitism without a care for who hears it and what they think.

Three outcomes I predict:

  1. Labour will continue to be the party of hate towards Israel until Corbyn and his cronies are defeated and this problem will not go away despite the best attempts of the extreme Left calling it a witch hunt
  2. The Labour inquiry into antisemitism will justify the suspension of those who are outspoken about hatred of Jews as a racial stereotype, but will find NO link between antisemitism and Israel
  3. Labour will state that anti Zionism is legitimate and is NOT antisemitism as it is the right of anyone to believe that Jews should not have the right to self determination, except they will call it “legitimate criticism of Israel policy”.

Birkbeck College tonight was the inner sanctum of Israel-, Zionist- and Jew-hatred.  There debating what antisemitism is, were the foot soldiers of the new antisemitism.

As a tidy dénouement to tonight’s episode, I recalled being sold that Hamas book.  I wondered whether I could buy a copy of this terror manual on line.  Sure enough Amazon would not sell such a hate ridden and vile book, but the Amazon marketplace has everything for sale.  There I found a copy for sale from a source close to the heart of Jeremy himself.  Corbyn, had, a few years previously vehemently defended a leading member of the Anglican clergy who had made mendacious antisemitic statements.  The church suspended him, just like the Labour party now does with its bigots.  The clergyman and the book seller were one and the same, Stephen Sizer.  Thus rounding off neatly a night of Jew hate.

 

Labour’s Haavara Masterplan: Ethnic cleansing from the Party landscape

Probably by now this should refer to Ken Livingstone, ex-MP.

The suspended and somewhat disgraced MP had done his research into the myth of antisemitism in his beloved party.  He’d clicked on Wikipedia to find why everyone thought that there was a conspiracy to accuse his beloved Party of antisemitism (which according to Ken is not racism).  Then he stumbled on it.
HAAVARA, a company for the transfer of Jewish property from Nazi Germany to Palestine.  You can read about it here:

http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0008_0_08075.html

Let’s be clear, in the 1930s in Germany, of course Jewish leaders would try and negotiate with Hitler to ensure they did as much as possible to prevent the ensuing atrocities (albeit they could not have imagined what lay ahead).
There was a time in the early 1930s when Hitler thought Jewish ethnic cleansing of Germany by removing all the Jews (whilst appropriating all of their possessions and wealth) and packaging them off to the Middle East had some traction.  He explored and considered many options in how to deal with the “Jewish problem”.  Judenrein came in all shapes and sizes.  But, consistency was the key, consistently wishing to exterminate Jews.
That he plumped for a more “finite solution” to what he considered the Jewish problem just shows this as part of his clinical maturing thinking.  He also made approaches to leaders in the Middle East, such as the Grand Mufti of Jerusalem and other Arab leaders as to how this could play out.  Whilst some saw through his evil designs others were willing to go along with them and even invest and execute them with gusto.  The Grand Mufti of Jerusalem was indeed pleased to plan industrial level extermination camps in the region to rival anything the Nazis could do.  His sycophantic behaviour towards Hitler has been well documented.
Back to Ken Livingstone.  The fact that Livingstone wanted to associate Hitler’s ethnic cleansing strategy with Zionism and say “well see, he was in favour of Zionism” is a very sick joke.
By now, you will have probably seen one British politician, John Mann’s, reaction.  But in case you have been living in a bubble:

https://youtu.be/tJCzVV5eIg8

 

And this is the reason John Mann reacted like he did.  Ken Livingstone’s apologist explanation for a fellow Labour MP’s anti-Semitic social media material:

http://media.skynews.com/media/images/generated/2016/4/28/461907/default/v1/mann-1-992×558.jpg

No, Livingstone is a nasty racist who finally showed his true colours and relished it as the attention seeking weasel he is, lapping up the ensuing media scrum and touring the studios in a most ungracious aggrandising manner.
John Mann, despite also knowing that this was a bit of a media stunt, intended to expose Livingstone and bring the problem to the surface because he was sick and tired of his party leader, Jeremy Corbyn, saying antisemitism doesn’t exist in the Labour Party (amazingly still saying so, claiming this is jealousy of his success causing it).
And this, knowing John, is surely true.
I met John Mann in October last year.  Just the day before I had attended a public meeting (with my friend and fellow blogger David Collier) where Sir Gerald Kaufman (Labour MP, and the “father of the House”, a moniker given the to oldest statesman in the House of Commons) hosted and spoke.  This, in the rarefied confines of the offices of the Houses of Parliament.  The meeting was for the Palestinian Return Centre, a group promoting the notion that all people of middle eastern decent and who are Arabs, have the right to claim Palestinian citizenship.  (As a Jew, I remained incognito for fear of a hostile reaction and censured opinion). Under the roof of our country’s political home Kaufman posited how wealthy Jews control British politics.  Of course, this is a classic anti-Semitic trope which was delivered with vitriolic fervour and roundly applauded by an equally opinionated audience.  At the time, when I spoke to John Mann, he looked furious because, I believed, he felt I had information which was damaging to his party, the Labour Party.  Now I realise (and should have at the time) he was furious because he can’t abide antisemitism such as that espoused by Kaufman and now Livingstone, full stop.
It is a depressing decline in the Left.  And one for which I am deeply saddened.  A strong opposition is always vital to good government.  Jews have always found good companionship on the Left.  But rather like Hitler’s plans to ethnically cleanse Germany of Jews, Corbyn seems to be achieving the same end for Labour’s political landscape.  But today, he’s one henchman shorter.
Jeremy Corbyn, the Labour Leader, reacted to all of this by saying people were jealous of him and his party.  Frankly, this looked like madness.  He extolled the grass roots of his party and thought that the anti-Semitic conspiracy / crisis was created to undermine and sully these roots.  But wouldn’t those roots include Jews?

Corbyn: “I suspect that much of this criticism about a crisis in the party actually comes from those who are nervous of the strength of the Labour Party at local level”.So the Jews offended by Jew-hatred and antisemitism in Labour are actually just trying to damage the Labour party because it is powerful?

Crisis, what crisis?
Maybe Wikipedia will find a new entry for the Haavara Agreement, the Labour Party Haavara Agreement which brings it up to date with expatriation of Jews from a political movement.  Dispossessing Jews of their right to self-determination of hatred and instead accusing them of making up a narrative to suit their own gains and jealousy in the success of the Party without them.
As Livingstone said when trying to excuse himself of antisemitism (which incidentally he says is NOT racism), this was “all in the 1930s before the Leader of the National Socialist Party went mad”.
Jeremy Corbyn’s eyes looked a little more furtive and crazed as I watched him be interviewed yesterday.  Maybe the madness is contagious if you behave like this.

 

Protecting free speech, at a cost

“It’s not only pro-Palestinian students who use intimidation to silence free speech” says Yachad’s leader

 

http://www.haaretz.com/opinion/.premium-1.698815?v=70C5119DA95A07B6AA80D71B577ABB54

Yachad’s leader, Hannah Weisfeld’s backdrop to her Op-Ed in Haaretz was the awful events of King’s College and the talk promoted by Yachad delivered by Ami Ayalon.

However, she sees British Jews too shutting down free speech.  But she qualifies this with “shutting down free speech when it is the voices critical of Israel”.

I was lucky enough to hear Ami Ayalon speak the previous evening. Whilst I found plenty to disagree on, it was clear that ultimately we all want pretty much the same thing. A lasting truce with security for all, a civilised distribution of boundaries, prosperity for all and an end to the mutual hatred and mistrust. Our journeys might be different, but our goals are not poles apart.

The following night, of course, we witnessed a whole different kind of evening where difference of opinion was expressed with hatred, racism and violence.

Yet Hannah’s Op-Ed was not only condemning the suppression of freedom of speech that took place at Kings College. She drew moral equivalence to the protests by “right wing Jews” objecting to the views of Ami Ayalon at the following evening’s engagement in Manchester.

Hannah was outraged at that Jews could discuss the nature of a public speaker on the left through a closed Facebook site and that these Zionists had the audacity to send in emails asking for the speaker not to speak. And that “despite the intense pressure” of some emails and a closed Facebook site the talk went ahead in a civilised and law abiding way. No need for police, no need for protection (well not from a few Zionists anyway).

Hannah compares this legitimate protest by email and commentary (no matter the rights or wrongs of their opinion) with hooligans and racists attacking Jews and Israelis at Kings College, one of the UK’s leading academic establishments.  KCL Action Palestine (KCLAP) planned to and succeeded in a violent action to stop a civil voice. Their blurb includes this:

“Anyone knows…how f*cked up the Shin Bet and anything that has to do with the Israeli occupation is, or is aware of how much whitewash is involved in these hasbora events” and “support the Palestinian call for an end to apartheid”.

The comparison made by Hannah could not be more wrong or offensive between the two instances.

  • The KCLAP’s vitriol versus a closed Facebook group and a few hasbora activists.
  • Broken windows, flying chairs and assault versus some strongly worded emails.
  • Hatred and racism versus pro Israeli opinion.
  • Fear and terror versus voiced objection and civil discourse
  • Police presence and action versus CST security and pleasantries

In the grand debate some people I know wish speakers not to speak for fear of confusing or conflicting with their steadfast opinion.  But none of them revert to violence.  Indeed the only instance I have seen of possible suppression of free speech recently may have been the blocking of Tuvia Tenenbaum at Limmud (because his opinions don’t conform).

But it should come as no surprise that those on Hannah’s side of the political fence can play the intimidation game too; and generally with at least as much if not more vigour and self righteousness. Perhaps Yachad are not so incomparable to those who could not tolerate Israelis and Jews having oxygen like those haters at King’s College.

Recently, an event was arranged with a world renowned author and authority on many aspects of Jewish history and politics. He has upset some on the left of Israel’s political divide due to his exposé on Machiavellian going-ons within certain NGOs and left wing organisations operating in the Jewish / Israel / Palestinian arena.

He was scheduled to speak at a Progressive synagogue. When the event publicity came out, intimidating noises and complaints came from members on the left and threatened to bring the event down.

In fact the talk was actually about the persecution of Jews in the Arabic regions; a story that has nothing to do with politics and everything to do with the persecution of one million Arab Jews last century. This is a story that should be close to the hearts of all Jews. Yet despite this being the subject matter, there was, as we would say, quite a “broigus” and many of the congregants stayed away rather than learn about one of our darkest periods in Jewish history and the heinous denouement to the Holocaust with this second wave of persecution.   Of course, none of this broigus translated to the event, which went off peacefully and hugely successfully.

And so back to Hannah’s Op-Ed in Haaretz. It is cynical, duplicitous and dangerous.  It shows Hannah’s and Yachad’s true colours. They would treat their political opposition as their enemy with intolerance and their enemies as their friends with appeasement.

A very wise friend of mine told me this story.

There was once a well known British Left wing Jewish politician. A child of World War II, the State of Israel was his birth-right. He loved Israel with all his heart. It was the perfect ideal, the Jewish homeland. It was his utopia. But when he realised his utopia was flawed and not as he had dreamt it, he blamed his fellow Jews. He hated those Jewish settlers, Zionists and right wing hawks who had ruined it for him. He could not forgive.

So it is with Yachad. If they can’t have their utopian dream, its ruins lie at the feet of the Zionists and the right. And the haters and the anti-Semites, well they are just the consequence. If it wasn’t for those Zionists we’d all live happily ever after.

And that is self serving politics of the first degree.

In difficult times, a lesson the Former Prime Minister of Spain

The queues outside the Houses of Parliament were longer than usual.  A five minute security check had become 35 minutes.  And the presence of more armed police was also notable.

The reverberations of the events of Paris were clear to see for me and my fellow queuers.

Once through the mandatory checks, now armed with nothing more threatening than my lanyard and visitors pass, I wondered through the Great Hall and onwards and upwards to Committee Room 14.

One of the great privileges of being British and one of the remarkable things about our “home of government” is that any visitor is entitled to wonder through our ancient vibrant seat of political power freely (as long as you remember to display that visitors pass).  This is liberté….

I took my seat in Committee Room 14 and settled in as we were welcomed by the ever charming Guto Bebb MP, and introduced to the Spanish ambassador and her entourage and the erudite and admirable José Maria Aznar, Prime Minister of Spain from 1996 to 2004.  Here to talk about Israel, the indomitable friend of The West.  This is fraternité….

And so it was that Senor Aznar explained in the simplest and clearest of terms how just one simple perspective change matters. “Judging Israel by standards that are not only impossible to fulfil, but also that are not applied to the rest of nations should not be accepted as normal”.  This is egalité…..

Liberty, Fraternity, Equality. An anathema to the terrorists and the haters, but personified in the words of José Maria Aznar. And with the events of Paris still raw in our hearts, he talked with a balance of sentiment and structure somehow missing from much of the mesmerising rhetoric and hysteria surrounding us since that awful evening.

Friends of Israel Initiative is an extraordinary project which is created and run by a global cross cultural and national community who see 

“…Israel as a country full of promise and a democracy with all the virtues and defects of any other democracy.”
 
“….The positive effect of having Israel, a strong Israel, at our side.  Having a secure Israel means more security for us; having a prosperous Israel enriches us all.  Thinking the opposite is simply wrong.”

http://www.friendsofisraelinitiative.org/

Please take the time to read Israel: A Vital Asset of The West.

 

Download the major report here: http://www.friendsofisraelinitiative.org/uploads/FriendsOfIsraelInitiative_Israel_AVitalAssetOfTheWest.pdf

José María Aznar
All we want is a normal and reasonable conversation about Israel. Surely, that is not too much to ask.
José María Aznar

 

Postscript: Sadly, as I returned to my office that afternoon, I read news from Spain of another moral inequality (http://www.israelnationalnews.com/News/News.aspx/203574).  It would appear that a Spanish judge had ordered the arrest of Netanyahu and seven other current and former government ministers in relation to the actions of Israel and the Mavi Marmara.  Despite the fact that four legal enquiries had not found against Israel’s actions, this judge appeared to be making a legal exception to the Israeli officials.  Holding Israel to a different account, just as we discussed.

For all the positives I left Committee Room 14 with, this brought me back down to earth with an unpleasant bump.  As Senor Aznar remarked, a perfect example of “sentiment over policy”.

Cuanto mas cambian las cosas, mas iguales se quedan……

(the more things change, the more they stay the same)

But I remain hopeful whilst there are people like Senor Aznar rooting for Israel.

Jerusalem Post’s Letter from London 22nd February 2015 3 Adar 5775

Let me start with a simple and humbling story. In London, where homelessness is an increasing issue, many of you will have walked through the streets of the city and seen sleeping bags, cardboard boxes and newspapers piled up next to heating vents and alley ways. I am privileged to run a homeless shelter in my local borough and along with some wonderful volunteers we provide, through a network of synagogues and churches, the food, warmth, bon homie and shelter for the less fortunate. Generally, it is a happy and pleasant time spent with decent people. I usually think “there but for the grace of G-d, go I” as we are all just a few steps away from disaster or success. Then, just occasionally I meet someone, they tell me their story, and I am humbled.

Hilda’s story
A middle aged South African lady turned up at our shul shelter last night. She was on the list of guests, but she was late. In fact, had she been half an hour later, we’d have been closed for the night with all the guests snuggled up in their sleeping bags on the floor. However, she was just in time. She was cold as it was a miserable winter’s night in London, rainy, cold and windy. It was late. Dinner had been served and guests were already bedding down for the night. So I made Hilda a cup of tea. She’d missed dinner, so I rustled up cheese, toast and cold veggie sausages. As we sat and chatted she told me that she’d have to be up at 4am to go to work the next morning. And then she’d be back at lunchtime; then she’d be off again until 10pm for work. From 4am until 10pm travelling and working. She had to catch 4 buses to work, 4 buses back to a lunch shelter to collect her night shelter voucher, 4 more buses back to work and 4 buses back. We worked out how to help her not have to travel back so she could do another job over lunch. Then she could afford a hostel, and then she could get a little more independence. I felt proud to help and humbled in her company.

Our synagogue is a proud provider of a community shelter. It works with different synagogues (United, Reform, and Progressive) and churches (Catholic, Church of England and others). We hope to add a mosque to our roster next season. We show how a multicultural society all has the same community spirit and values. It shows that we can work together and put aside our differences for the greater good.

A volunteer’s story
Volunteering at synagogue and community spirit is synonymous with our community and Jewish communities across the diaspora. Yet it was one volunteer that caught our attention in the most heinous of acts in Denmark. When a volunteer was shot outside the Central Synagogue in Copenhagen we were all horrified and devastated. His bravery may well have stopped further slaughter within the synagogue where a simcha was in full swing. It touched us all, but brought a sense of realism much closer to home. I wrote in the Times and the Independent later that week:

Last week I stood outside the gates of my synagogue in London.

I watched our children at the Sunday school practicing their terrorist evacuation procedures within the grounds of the building with its enhanced security systems, high wire fences and toughened glass. I watched as the police car patrol did its rounds, the CST officers in their bullet proof jackets did their checks and the synagogue’s own hired security did perimeter inspections.

And me, just an ordinary Jewish Londoner, at those gates doing my voluntary duty, just like the man on Saturday night in Copenhagen outside his synagogue.

Fear, life and death as a Jew in Europe today.

Humility not the case….. flag raising raises its ugly head again

As the Council’s of Britain finally started to drop their enthusiasm for political flag posturing they suddenly found a second wind. So, some of us started round 2 of the “have you really thought this through?” dialogue. However, we are a bit smarter now too. So here’s how I got to grips with our friends in local government:

In essence, the PSED requires councils to have regard to the impact on community relations before exercising any function (flag-raising included). This action would clearly significantly damage community relations.

   149 Public sector equality duty
(1)A public authority must, in the exercise of its functions, have due regard to the need to—
(a) eliminate discrimination, harassment, victimisation and any other conduct that is prohibited by or under this Act;
(b) advance equality of opportunity between persons who share a relevant protected characteristic and persons who do not share it;
(c) foster good relations between persons who share a relevant protected characteristic and persons who do not share it.

We were in dialogue with both Manchester and Preston who had differing attitudes.  Manchester was happy to drop the provocative action in exchange for respecting community sensibilities.  Preston council has tried to justify its flag raising.  But curiously, the Head of Preston Council boasted of his wife and children’s Jewish heritage (whilst not being Jewish himself) whilst intimating that Israel was to blame for the rise in antisemitism.  So I felt compelled to point out to him when, in the summer, he approved the raising of the Palestinian flag:

In a recent article I read that your wife and children are Jewish.  Did you consider that the ruling organisation in the country whose flag you raised last summer have an article in their manifesto upon which they were voted into power and is supported to this day without waiver.   Article 7 reads:

“The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! There is a Jew hiding behind me, come on and kill him!”

It is, I’m sure you’d agree a truly grotesque policy.

You raised a flag of a nation who support this.    This murderous tirade and policy applies to all Jews, both your family and mine.

There are powerful legal positions and reasoned thinking that ensures that actions such as these are not appropriate for councils and their employees.  But also, it shows what we are learning.  A year ago I didn’t think I could take on a Council in another part of the country with a legal argument or persuade with depth of knowledge and reason.  I, like many others, have found a voice and an inner strength and energy which I never knew I had.

The Day the Circus came to town

Last Thursday, 5th February the circus came to town.

In this case the town was Finchley and the circus was that venerable BBC TV political panel debate programme, Question Time. Thursday nights in the Bond-Ryde household usually reverberate to the sound of my wife and I discussing the on screen diplomacy or lack of it by various political VIPs. But our house remained quiet this Thursday as, rather than debating with the TV we got to participate first hand in the audience.

QT in Finchley

Before I go any further I should say that whilst we can be particularly vocal in our debates and reactions when behind our own front door, when we are in a public space we behave with the dignity and respect as decent people do. And this extends to a debate on the BBC. Even if the auditorium and panel contains individuals who I would not welcome into my home, let alone my sphere of conversation.

So the good folk of Finchley turned out on a freezing cold evening to “chew the political fat” with some of Britain’s best known political faces. And as we supped on the pre-show coffees and munched the pre-show biscuits, the 150 or so men and women discussed what we would ask, what did we think would be asked and how the panel would react. The real reason for such excited discussion was, of course, the make up of the panel.

  • The Minister for Education
  • The Shadow Minister for Education
  • An eminent writer and political commentator
  • A newspaper editor
  • And an MP from Bradford (not known for favourable views on Israel amongst other things)

Now why, do you suppose the BBC would put a show on in the middle of the largest Jewish constituency in the UK with a politician who, well, doesn’t have much in the way of anything nice to say about Jews and Israel?

At 8:30, the circus commenced. It started quite pleasantly, despite the freezing conditions due to the broken heating in the theatre. In fact it was no surprise that the debate wasn’t heated, it was sub zero!

The first question was about business and the relationships of political parties to the entrepreneurial society. Plenty of hot air from the audience and panel started to raise the temperature into the positive Celsius. The next question was about education and the reduction in funding. It got us warmed a little more. Everyone knows that education is at the heart of the Jewish community so it certainly got the temperature rising.

Then, the moment the broadcasters had been planning for…. the question that we all knew would turn up the climate to tropic heat. A young man, a cheeky smile starting to appear said “What does the panel think of the rise in antisemitism”. But, he added (unscripted to the question agreed) “and is one of the panelists in particular responsible for inflaming this issue”. So it was that the mob started to rule the debate and the show really began.

Firstly, Jonathan Friedland was allowed to respond. Now Jonathan being Jewish spoke eloquently enough. Although he made one large faux pas in referring to the summer’s events in the Middle East as the “conflict in Gaza”. Jonathan, do you not realise that the conflict requires two to tango. It was the conflict between “Israel and Gaza”. This shocking error showed Jonathan’s newspaper bias. The Guardian, for whom he writes, continually appears to side with the Palestinian cause and is often at the forefront of criticism of Israel.

Nonetheless, moving on, Jonathan showed a clear demonstration of the concerns of Jews in the UK and Europe with respect to the rising tide of hatred that Jews are having to endure and the lack of traction in dealing with this until very recently (when many feel it is already too late). Jonathan having made his points, the ring master, Jonathan Dimbleby, turned to George Galloway and asked for his thoughts. Thus debate turned to debacle.

Probably about a dozen or so people in the audience began to bate George Galloway and the whole debate took on a ridiculous Jerry Springer style. Sadly the opportunity to do some good for our community, to raise issues that would have shocked the viewers and to to see George Galloway entrap himself in his own hatred was squandered. No one exposed him for his racist remark about the make up of the audience. There was no unmasking his inability to differentiate between zionists and Jews (despite tying himself in knots trying to deal with that). What we got instead was a bunch of loud mouthed individuals yelling uncontrollably (in the name of our Jewish community). And to my mind doing the credibilty of Jews in the UK no good and, sadly making George Galloway look, yet again, like the victim!

So here’s my letter to George.

Dear George,

I was in the audience at the Question Time in Finchley last night.

Whilst I may not be your biggest fan, may I say how engaging you were compared to the other panellists. You were entertaining and made for compulsive “TV viewing”.

Like you, I was immensely disappointed to experience the “rowdy” and “unruly” behaviour of a small but vociferous element of the audience (I think it was no more than about 10 people, but they hijacked the debate). What a pity, as it really meant that a full and challenging discourse could not be held.

I am copying the Production Company, mentorn.tv, who should be able to forward to Mr Dimbleby (as chairman). I was disappointed that, as the chairman, he did not take more care to ensure that the debate was managed properly. Disappointingly it gave the “loud mouths” the floor because they shouted. In debates that I have managed they would have lost the right to speak. Why didn’t Mr Dimbleby simply say “if you shout, you’ll be ejected or loose the right to ask a question”. What do you think? Do you think Mr. Dimbleby was setting you up? Setting us all up, maybe?

There were so many questions regarding antisemitism and so much awareness that could have been raised for the better and I’m sure that you would, had a more dignified air of debate existed, provided us with clearer perspective of your views. Personally, I would have loved to ask the following:
■ Why the BBC is not prosecuting one of its own for publicy broadcasting antisemetic views?
■ Why the worst attacks on Jews and other civilians seem to be prevalent from extemist Islamic sources (not from a provocation point of view, but simple statistics). This is a hard question, I know, but it was an elephant in the room, although one person did mention it? But it would have given us a chance to hear your views on Islamic extremism (again, I expect you have some very profound insights).
■ Why politicians (and honestly, NOT reference to yourself, but the likes of Jenny Tonge) are able to get away with clearly antisemitic tropes with impunity?
■ And finally, what can we all do to make Britain a safer place for Jews?

However, I would like to point out that:
1. Audience racial balance.
Your reference to a balanced audience was “uncomfortably close to being racist”. It is a predominantly Jewish area therefore why wouldn’t it be representative? If you were speaking in say, Hounslow, I think it would be reasonable to expect a larger than national average audience make up from historically Indian immigrants for example. Surely not a surprise, but I suppose given the unruly behaviour a few heated and awkwardly placed comments are understandable. Do you think, in retrospect, this comment was inappropriate?
2. Terminology of a Conflict.
Please note that, unlike the panel, I correctly refer to the conflict as “between”, as conflicts indicate more than one entity. Saying the conflict in Gaza is grammatically and intuitively incorrect. Would you agree that the conflict was between Gaza and Israel?
3. Emotive Statistics.
Your statistical view of the conflict. You refer to 2000 dead Palestinians in the conflict. I’m sure that you are also aware that:
a. Some were as a result of Gazan rockets hitting their own
b. Some were as a result of the use human shields
c. Numbers can be very emotive and not condusive to the inherent argument. If Israel had not significantly invested in protecting its civilians (defensive strategies rather than offensive strategies, unlike Hamas who operate an almost exclusively offensively) the mortalities from Hamas rocket fire would have likely far outweighed the tragic deaths in Gaza. One successful rocket strike on a tower block in Tel Aviv could have caused a single statistical death toll to rival 9/11. And Hamas’s explicit and unwavering strategy was the targetting of civilians (let’s not forget that is a Human Rights breach, by anyone’s standards).
So I am disappointed that you felt moved to use emotive numbers rather than us all participate in an impartial debate. Do you feel that quoting numbers is not appropriate for a balanced debate as it disguises the real events, criminals and victims?
4. Personal Attacks.
I do understand your reason for raising the issue. As the shouting escalated, your felt the need to show that you were (again) the victim of your reputation. And quite rightly, the person who shouted “surprised?” was foolish. No excuse for personal attacks and every right for freedom of speech. I’m sure that extends to the Hebdo terrorist murders (which I noticed you called “affair”, why so?) and Hebdo’s right to freedom of speech, as long as legal. Offence is acceptable and in my case, even as a Jew who finds it hard to reconcile some of your opinions, as long as speech remains the right side of legal by our country’s laws then its fine by me.
5. Zionism.
You use Zionism as a “dirty word”. Why would a love of a country (in this case, Israel) be somehow soiled. In an imaginery world, pretend there was a word “Turkeyism” or “Suliemanism” which referred to the love of Turkey. If I made use of these words to portray Turkey (a Muslim state), where there was an illegal occupation (in Cyprus), the highest levels of journalist imprisonment on the globe and the main gateway for terrorists with ISIS as an evil axis and held Muslims of Turkish heritage and all other Muslims accountable in the UK we’d be in a bad place. Please use the word Israel if you mean Israel. Zionists have a right not to be conflated too. And by using the word Zionist, you and I both know it will simply be read as “Jews”. This despite the fact that I have many non-Jewish friends here in the UK and elsewhere who would call themselves Zionists. Will you, in future, choose your words more carefully to avoid igniting old hatreds by referring to Israel not Zionists?
6. Ritual Slaughter.
Sadly your point on ritual slaughter, a fair an correct one got drowned out in the volume of other over emotive moments. I think, along with circumcision, reasonable ritual activities should be protected. Although, I have read worrying evidence of a significant increase of FGM (which is definitely not reasonable) in the Islamic communities here in the UK (and the recent court case in London about a doctor performing such at the Whittington Hospital, a location where many of the audience are likely to have gone as it is very local would have been good for topical debate), so we also cannot give this over entirely to the control of the religious zealots who might push some boundaries too far. And I think your point could have prompted a really interesting discussion about where to draw the line. Again, I’d be interested to know your thoughts on the relationship between religious orthodoxy and where it goes to far. FGM, honour killings, burkas?
7. Gaza Prison References.
You made the reference that Israel had created a “prison” situation in Gaza. I presume this is based on the security walls between Israel and Gaza. If so, you surely neglected to mention that Egypt is also responsible for doing the exact same. In addition, those with “right of return” to Jordan are being denied by the Jordanian government thus keeping Jordanian Palestinians in Gaza (hundreds of thousands of them) for purely ethnic reasons. Why didn’t you mention Egypt and Jordan when referring to Gaza prison? You made it all Israel’s fault which is clearly not the case, would you agree? Would you accept Jordan and Egypt are equally culpable for your description of a Gazan prison?
And just as a final point to the “prison” remark, the ethnic cleansing by Syria of Palestinians and their appalling treatment in Lebanese camps means that, paradoxically, those in Israel probably have the best living status and conditions. Indeed, outside of Gaza Israel is the only country providing additional medical care for Palestinians (including recently some of Hamas’s leader’s own family members). Would you agree that Israel is undermined and unjustly demonised consistently by those ignoring the good in Israel and the bad of its neighbours?
I would really welcome a response and I hope you receive this as proof that there is no need for raised voices just a healthy discussion and thoughtful consideration of both sides.
Finally, you were bang on on one point…. it was bloody freezing! It’s amazing that any debate made it to “heated” considering the climate!

It is highly unlikely I’ll get a response? George doesn’t usually debate with Zionists.

Is he some sort of force of evil? I don’t think so. Much more the pantomime villain and circus clown.
But if the circus comes to town again, clowns and all, I don’t think I’ll be running off with it. I think I’ll stay at home and watch it on the little screen and go back to shouting at the telly with Mrs Bond-Ryde and a cup of tea.

At least I got to be a panellist

At least I got to be a panellist

Jerusalem Post’s Letter from London 25th Dec 14 and 3 Tevet 5775

Christmas is a funny time of year for London’s Jews. For many children who are not in Jewish schools the experience post-Chanukah is of hearing your friends get increasingly excited about Christmas and what Santa will bring. Whether it be snow filled vistas, the sound of Christmas songs (from Phil Spector to Slade to traditional Christmas carols), the Queens Speech or the presents waiting to be opened at the crack of dawn by kids in pyjamas; these remain some of the most endearing images of British society at Christmas. For those children not party to this, for whatever reason, these images can cause envious gazes. Now many Jewish (and other non-Christian) parents feel pressured into creating the full Christmas experience for their children. Santa and his sleigh no longer pass over the muzuzah’ed houses and only drop down the chimneys of the good little Christian boys and girls. And you are as likely to see Rachel or Rupal or Ahmed or Asher sitting on Santa’s knee in his grotto discussing whether they have been good this year! Santa now reassures all children that he will visit them, no matter in what language they pray for their presents!

But as the season is about giving, and with this spare time on our hands, what better time to turn our minds to the needs of others. There is no better time for us Jews to give up our time and resources.

With that in mind, it was with joy that a few mensches gave up their seasonal break (all 4 days and nights of it) to provide warmth and comfort, love and friendship to some in their community who are less fortunate; a homeless shelter with “all the Christmas trimmings” over the festive period in a synagogue! Surely, this is the true meaning of the giving season. And in giving, there is the privilege of feeling appreciation and the glow of gratitude. This is what is missing in the commercial experience in British society’s festive spirit. Giving should not be restricted to Christmas, or restricted to Christians at this time. In North London, the remarkable work of the same synagogue has set a wonderful precedent. This summer, during Ramadan, the synagogue converted nightly into a mosque for prayers and the breaking of the fast and Iftar celebrations. Every night for the duration of Ramadan, over 50 Muslims came to pray and eat. The Imam’s call to prayer, from the Bimah, echoed throughout the halls. Finally, on one special night, 150 locals from Muslim, Jewish, Christian and Sikh communities came together to sing ‘Salaam, Shalom, Peace’. An unforgettable image of people of all faiths and ages peering over the scrolls on the Bimah in wonder will serve many of us well in the darker days of hatred, bigotry and religious restriction that are becoming ever more frequent in today’s world.

Sadly, some of those darker days have been described by the inspiring Canon Andrew White. He told of a far more sinister tale of the ability and freedom to rejoice. In Nineveh, in this past week, the celebration of birth of Jesus has been an altogether different affair. This vast plain, once the hub of Christianity for Iraq and across Persia, and where Jesus’s mother tongue (Aramaic) is still the language of choice for prayer; the voices have fallen silent and been replaced by the sound of gunfire. Fear has replaced joy. Tragically, for the first time in 2 millennia, the prayers of Christians will be a covert occasion risking lives rather than the overt celebrations venerating life.

Canon Andrew White with the last cross to be made in Nineveh

Canon Andrew White with the last cross to be made in Nineveh

Andrew is also a great mensch in case you didn’t know. And I’m sure that even at such a busy time for most Christians (especially the clergy) Andrew will still have taken time out to tilt his hat to Chanukah. Somewhere in Israel, Andrew will have been lighting the menorah with as much gusto as any of his more customary duties.

The Prime Minister, David Cameron, did his very best to show that he is a mensch too. My wife and I listened to his Chanukah speech, made whilst lighting the menorah candles at No 10. He remarked that there are 26 different ways to spell Chanukah, but there is only one meaning: Dedication. He then made 3 wonderful dedications. These assured and unequivocal dedications he gave to Jews across the globe:

Firstly: to Jewish community in its role in the UK. He went on record to recognise the vast contribution that UK Jewry makes to the wider community plus their extraordinary contribution to the country as a whole.

Secondly: to the State and people of Israel. Britain remains a good and candid friend to our state and people. He has pledged that as long as he is Prime Minister this will remain so.

Thirdly: to the memory of the Holocaust. Soon there will be survivors of the Holocaust left, so David Cameron (inspired in part by his visit to Auschwitz), dedicated part of his legacy to ensuring that the messages and lessons are never forgotten.

Whilst other leaders in the UK made positive noises at this time too, David Cameron’s speech was inspiring and his unswerving admiration of Jews and Israel quite moving. His sincerity, at a time when many UK Jews are feeling less safe than ever before, is hugely appreciated and cannot be underestimated. You can read the full speech here, David Cameron’s Chanukah 2014 message

Finally, when it comes to dedication, there are none more dedicated than those at the UN. Their dedication to undermining world politics, congratulating the unworthy and generally making a mockery of justice is unparalleled. Whisper it quietly in the UN’s corridors of power, but they “don’t seem to like us Jews or Israel much” tends to be the general feeling. Whilst that might sound somewhat cynical, the amazing work of UNWatch published (via Buzzfeed if you’d like to read, here UNWatch Top 10 Worst UN decisions) some amazing acts of ignorance by the first global organisation in 2014. Amongst its most stunning proclamations:

  • Electing Iran to Women’s Rights Commission
  • Electing China, Russia, Cuba and Saudi Arabia to the New Human Rights Commission

That’s just the numbers 10 and 9. Even the UNRWA handing back weapons to the terrorists of Gaza didn’t make No.1 on the “mis-hit parade”. No, No 1 in the Top of the Flops was this:

UN adopts 20 Resolutions on Israel versus 4 on the Rest of the World combined. Despite the gross and systematic abuses committed by China, Cuba, Egypt, Pakistan, Russia, Saudi Arabia, Sri Lanka, Sudan, Turkey, Venezuela, Zimbabwe, Rwanda etc., the only other countries who received condemnations were Iran, North Korea, Ukraine and Syria (and only one for each of them). Is Israel really 5 times as bad as the rest of the world put together? Well seems like the UN think so.

Israel 20 v The Rest of the World 4

Israel 20 v The Rest of the World 4

At the UN, Christmas is a time for giving, and the UN has certainly given more generously than ever before to the State of Israel. Unfortunately the receiving has not been greeted with the same enthusiasm as the giving.

Jerusalem Post’s Letter from London 8th Dec 14 and 16 Kislev 5775

The weather in London is getting a little colder, the nights are drawing in, and thoughts on the BBC turn to the Christmas season’s entertainment. Time was we couldn’t wait for the TV Times. But enough of the British sentimentality. And moving on to, British sentimentality.

 

 

TV Times

This week, the Bishop of Oxford, Bishop Harries decided it would be in the best spirit of inclusion and welcome to incorporate tracts from the Quran into the next royal coronation ceremony. It is a charming thought. And one not at all meant to curry favour with Britain’s ever growing Muslim community. Yet to be really inclusive, we shouldn’t forget those in Britain who are already well integrated into the British way of life. The Sikhs, the Hindus, the Buddhists and, of course, the Jews. And then there are those more traditional British spiritual faiths that we mustn’t forget like Quakers, Druids and, well, atheists. I think the TV Times Coronation Celebration Special Issue will be featuring a Coronato-thon of a show with hours of tracts from every faith.

In a further complication, how does Bishop Harries see this working out for the inclusion aspect? In the synagogues around Britain Jews say prayers of wellbeing for the Royal Family, the British government and the British Armed Forces every Shabbat. This is integration and respect for ones adopted community at its best. In other examples, Hindus and Sikhs have long shown their loyalties at their temples to their environment and the nation where they are free to practice their faith without trepidation or threat. Yet on several occasions the suggestion of putting such patriotic narratives into the mosques has been firmly batted back. This lack of reciprocation suggests that Bishop Harries welcome and inclusion is not a two way street.

But back to our fascination with the weather and as it gets decidedly chillier in London, David Cameron took the opportunity to go somewhere even colder. The PM went off to a very frosty Poland. He went to visit Auschwitz. Unquestionably, any man or woman who visits there is compelled to reassess their values and to address their perspectives of humanity. David Cameron didn’t need words to justify his visit. His actions spoke for him. He wanted to reflect and be touched by horror. At a time when we see the heinous cruelty with ISIS, (as Canon Andrew White points out, this is an organisation which is driven without any notion of negotiation towards the destruction of all that disagree or do not meet with their philosophy, nihilists or new age Nazis if you like) maybe the PM wanted to come face to face with the evil so as to understand it better. A chill wind that might blow some good.

He promised to assess how the Holocaust is taught here in the UK and ensure it remains prominent and relevant in our educational curriculum. But also, it was apparent he reached out to the Jewish community here in the UK to remind us that he stands by us. Anti Semitism is rife and his actions reaffirm his real determination to address this. It is not some vote grabbing headline or antic; it is the continued reinforcement of David Cameron’s moral belief. If he wanted to grab votes he might simply take the left’s tactic of appealing to the masses and joining the Miliband-wagon of anti Israel rhetoric to ensure he curries favour with the pro Palestinian lobby. It is a sentiment not lost on the Jewish voting public which is pulling away from its Labour roots in droves.

Finally, the ever erudite Daniel Finklestein got a rather cold reception in some quarters for daring to go all “Jewish humour” on us in The Times. A pity that some couldn’t enjoy some good ol’ fashion Yiddisher self deprecation. Fantastic and very old school.

“30 Reasons why I like being a Jew”. Amongst his amusing musings were:

2 Jews, 3 opinions and 4 cars. We’re never short of a lift home.

Chickensoup with matzo balls. One way to tell a Jew from a gentile. For all Jews chickensoup is one word.

What’s the difference between a Jew and a non Jew. A non Jew pays retail.

But numbers 29 and 30 were, I would suggest, on a level with Richard Pryor’s re-appropriation of the N-word. The last two reasons why Daniel (and I) like being a Jew

29. Control of the media

30. And Control of the international banking system

Bravo!

If there has been a 31st, it might have been “Being a Zionist”. But unfortunately here in the UK, the Z-word is still a little tougher to sell. Even to Jews.

Flags of Convenience

It might be a small thing, it might be trivial and not even noticed by many of the millions of light entertainment viewers and sport fanatics around the world. But I observed three small images that made disturbing viewing for their sentiment. All three are within the context of the celebration of man’s / woman’s ability to entertain and strive for athletic and graceful perfection.

Strictly Come Dancing, the doyen of the BBC’s weekend evening light entertainment schedule, is a programme which my wife and many of my friends are gripped by. On the menu last Saturday was the fantastically themed concept of “dance from around the world”. Behind one of the judges, Len, were flags from all the countries. Every one of the states were draped behind the judges, with one odd addition. A Palestinian flag. Curiously, there were no other unofficial states. I wrote to the BBC to ask if the precedent they had set would be continued using other unofficial state flags such as Islamic State? After all they are an unofficial state, just like Palestine. I now eagerly await a reply. And just to advise, when complaining through the BBC’s circuitous web complaint form, don’t hold your breath for a response. They are never quick and often you have to pursue them.

Len's Lens missed this little gem

Len’s Lens missed this little gem

Next to Qatar. Qatar has become a centre for athletic excellence. Despite having almost no history in any form of athletic endeavour, this tiny state will host the World Athletics Championships, the Top World Tennis Tournament outside the big four majors, an annual World Golf Open and most notably the 2022 Football World Cup. On top of that, it is currently hosting the World Swimming Championships. Israel has had a notable success at the swimming championships, a Gold Medal for the Israeli Guy Marcos Barnea. The Qatari broadcast of the Championships put a banner up on the screen with a curious omission. The Winner, the winner’s name, the winner’s time, the winner’s 3 letter abbreviated country name were all up there. But next to that a new and unrecognised flag. A white flag, with two blue horizontal bands, one near the top and one near the bottom of the flag. Nothing else. Of course, missing was a blue Star of David.

Star of the pool?

Star of the pool?

Although this is not without precedent. In the third example of misappropriated references, Real Madrid‘s new UAE sponsors removed the Christian Cross from the top of their club crest. The Spanish (pro Madrid) newspaper, Marca, advised that the club removed it from their logo on the new £1bn Real Madrid Resort’s promotional materials (based resort in the UAE). Marca describes the change as a means “to avoid any confusion or misinterpretation” in relation to a project being built in a largely Muslim region. The cross in question is part of the Royal Family crest relating to the crown worn by the head of state (who’s name is part of the club of course, Real = Royal). Next for Real Madrid’s misinterpretation avoidance department? Well maybe replacing the “MCF” in the centre of the crest with a picture of the club president hugging a spouting oil derrick.

Real-ity bites the cross off

Real-ity bites the cross off

It will be intriguing to know, at the 2022 World Cup, whether there are plans to remove other country’s religious references. With that in mind, should we now expect the England flag to be a plain white flag with the removal of the Cross of Saint George. The idea of a “white flag” and England’s football team might be too obvious. But what about a Swiss Flag without a Cross, it is just a Red Flag. That would be like a red rag to a Swiss bull. The FIFA executives in Zurich may feel like this is a price worth paying though (and usually FIFA has no shame in considering the price of World Football’s soul).

Either way, these flags of convenience are a troubling trend. It smacks of eradicating other cultures and histories. In the case of the cross atop of the Real Madrid emblem, it is clearly a case of selling the soul of the football club. In the case of the missing Star of David it is denial of history and existence. And in the case of the BBC, well, it’s just the good ol’ Beeb showing its true colours.

Remembering the Jewish Refugees

Some 70 years ago, as the Jewish state of Israel was approaching its birth, many Arabic regimes through the Near and Middle East began wicked campaigns of intimidation and oppression against their own Jewish citizens. Jews from all over the region were systematically brutalised tortured and murdered, their businesses destroyed or stolen, their possessions and homes ramsacked and expropriated. 850,000 refugees in a matter of just a couple of years were left desolate, isolated, hated and abused; refugees and victims. It should be remembered, this brutal ethnic cleansing was taking place just months after the end of the Holocaust in Europe and whilst millions of European Jews were now refugees wandering through a desolate war torn landscape with nowhere else to go.

Displacement of Jews

Much less of the Arabic Jewish refugee situation was made than that of the circumstances in Europe. Israel and many of the refugees looked to Europe and thought to themselves “what happened in Europe was far far worse, so let’s just get on with it”.

Jewish refugees in Arabia

Despite the abominable circumstances, the nascent State of Israel, did what Israel was set up to do. It provided the only safe haven and security that these near 1 million could rely on. Jews relied on Jews. The world’s only Jewish State protected, saved and gave new life and purpose to these refugees. Jews had no UN to fund them, no wealthy oil money to provide for them, no parent global organisation to put care around them. Indeed quite the opposite, a world reeling from World War II had no capacity to help and a country barely borne and already accomodating refugees from Europe was already struggling both financially and psychologically.

It is not without irony that in the Near and Middle East today a global organisation with massive resources operates to assist refugees. The United Nations Relief and Works Agency for Palestine Refugees in the Near East was created to support Palestinian refugees in Gaza, The West Bank, Lebanon, Syria, Egypt and Jordan. Whilst these countries and many others in the region disposed of their Jewish citizens, robbed them of their wealth and lives, the UN resolved to set up a refugee status for those other than Jews. Jews had been systematically murdered and made refugees across the region yet those who continued this persecution were provided with funding and resources to sort their Palestinian refugee problem?

Stretching the irony yet further, the part of the UNRWA work that has by far the highest visibility is the work in Gaza and the West Bank. In Syria, Jordon, Egypt, Lebanon and elsewhere in the region the majority of the refugees exist that this organisation is aiding, yet the world and the UNRWA make much smaller investment and effort. Instead, the UNRWA’s multi billion budget and extraordinary large organisation make much of the need for Israel to be responsible for the refugee problem. This convenient association between Israel and Palestinian refugees makes for a convenience that suits much of the Arab world. It plays into the hands of anti semites who profess their hate against Jews through the accusation of role reversal in crimes against humanity.

And in one final paradox, this huge and high profile vehicle for Palestinian refugee aid (along with the extraordinary global donations from charities and Arabic States equating to small nation incomes) consumes much of the global efforts for refugees. 1 in 7 of our planets inhabitants (around 1 billion people) are classified as refugees. Yet the lions share of the support and effort for refugees goes to just 5 million or so people. And one country alone takes the brunt for the issue. That one country being the only country that has successfully resolved this without cost to others, without seeking funds from others and without fuss.

It is surely to Israel that the UN should come to address how to resolve the world’s refugee problem. Indeed countries like Somalia and Ethopia already have. And Israel has opened its doors and let those that need help in.

So just to repeat, with no support from the UN and incredibly limited resources, the lives of these 850,000 Jewish refugees were safeguarded as they were given safe haven in Israel. The UN, in 1947 resolved to set the UNRWA to help refugees in the Near and Middle East region. Yet not one cent of this was for Jews or Israel, but only for the region’s displaced Arabs. Billions upon billions and huge global resources continue to be invested in specifically supporting those Palestinian refugees whilst the only refugee problem that was resolved in the region was that of the Jews which ironically the UN’s agency did not address.

Israel may now seek some reparation for those Jewish refugees. But even that will be used to preserve the history of the Jews in the Middle East and to support the less than 5,000 Jews still in the Arabic diaspara. Retaining and protecting synagogues in places like Syria, Morocco and Tunisia and protecting tiny Jewish communities like the 6 remaining Jews of Bagdad (who are still able to practice due to the leadership, love and care of Canon Andrew White) is a more meaningful way to use reparations rather than the “blood money” provided by Egypt to residents kicked out of their homes on the Gazan borders.

So just who is making the refugee problem for Palestinians a problem…. Maybe the UNRWA, in existence since 1947 has forgotten that its objective should be to resolve the refugee problem not to create and maintain one to justify it’s own existence.

Peace ends here too.....

Peace ends here too…..

Israel, on the 30th November this year, remembered these 850,000 refugees amongst others and continues to help refugees from around the globe.  Maybe the UN could learn a thing or two.